Thursday, 20 January 2011

We need to understand where we all could end up


Model of the Canadian Museum for Human RightsImage via Wikipedia
In Tuesday, January 18th's Ottawa Citizen, Gail Asper wrote a piece she called "We need to understand where we came from". Gail is national campaign chair of Friends of the Canadian Museum for Human Rights. The piece caught my eye based on a breakout section that announced that "Canada is one of the few western countries that does not study the Holocaust in its national institutions".  Gail's father Izzy (Israel) Asper is a noted media and philanthropic figure whose name I would have more easily and quickly recognized.

First, I must say I would have, in the past, skipped over this section, like I suspect many Canadians not of Jewish descent would do. Secondly, I would have to agree with Gail, that most Canadians have not been taught anything of importance about the Holocaust, or for that matter, any of the other extreme Human Rights abuses of past cultures, civilizations and modern times particularly.

The Liberation of Belsen Concentration Camp Ap...Image via Wikipedia

As a child, I remember the advent of TV, and I distinctly remember watching with childlike fascination the bulldozers pushing bodies into mass graves, and other footage of massive piles of bodies, these pictures no doubt taken in killing fields and in death camps in Nazi Germany. Keep in mind that I would have been just entering grade school at the time, and at 58, my memory for details (okay, it's NEVER been that good) is poor. I was unable to process the horror but it certainly has stuck in my mind, similar to the way news of John F. Kennedy's assassination and what I was doing at the time, has also stuck in my mind. I would have been just turned 11 at the time.
Dr. Fritz Klein stands amongst corpses in Mass...Image via Wikipedia

Frankly, I didn't get to appreciate the importance of this information until I attended a lecture by David Hingsburger who spoke of the way in which people with disAbilities were killed at, I think, either Bergen-Belsen or Buchenwald (something with a B). Am I making the point that we have not been students of the Holocaust in Canada? Dave was riveting in his descriptions of the methods that were used to "euthanize" the sick, disfigured and disabled. And how these helped the Nazis develop the methods and probably also numerous rationalizations by which Jews, Gypsies and others were destroyed in later years at death camps in Germany. I also read a powerful piece by Dick Sobsey (think it might have been in the magazine of ARCH (Advocacy Research Centre for the Handicapped, Toronto) back in the 1980's or early 1990's on how Hitler's physician was asked to examine a disAbled child to see if he should be "euthanized", back in the early 1930's. The physician agreed that he should be, and Dick makes the point that the "mercy killing" of a young disAbled child led to the Nazi killing camps which eliminated 6 million Jews.

So, because of this connection with those who I have pledged to support, and when necessary, defend, I have this connection now, in my heart and soul, with Jews and the Holocaust, indeed, with a variety of peoples who have been selected for elimination or inhumane treatment simply on the basis of some devalued characteristic, such as skin colour, religion, sexual orientation, language, gender, cultural heritage, and so on.

With the wisdom born of lived experience, I can have a greater appreciation for the dishonour done to others by ignorance, arrogance, simple-minded notions of "us" and "them", and the part of the human psyche that harbours evil.

Because of this connection, I absolutely agree with Israel Asper that "in order to understand why a country is worth having, you have to know where it came from and that the rights we enjoy today are as a result of the heroic efforts of many ordinary people who took responsibility for the advancement of our human rights..."

Do I think we should study the Holocaust? Yes. Is the Holocaust the only example or even the best (worst) example of extreme human rights abuses? I don't know - it's a strange conversation to compare the extent of man's inhumanity between one event or series of events and another. Does an exhibit about the Holocaust elbow other extreme human rights abuses such as mass exterminations, starvations, and so on to other peoples, of other cultures, religions, etc. out of the way? No, I don't think so. Thanks to all cultures who have taken great pains to preserve the written, recorded, photographic and video archives of this filthy disgusting display of human behaviour, whether individually by secular or religious leaders, by formal organizations of a religion, tribe, state, or government, or by a whole ethnic group against another, there are reminders of the lessons to be learned today. It is not only history, it is also the future, if we do not take the required actions to prevent such atrocities.

Dick Sobsey is a regular writer on abuse, maltreatment and death-making of people with disAbilities. Wolf Wolfensburger coined the term "death-making" in his histories of treatment of people with disAbilities. I recommend the reader to both authors for how people with disAbilities are still at risk in today's bright, well-educated societies of the West, which prides itself on being the rescuers from tyranny and extermination, as Allies during the second World War. Both remind us that the framework of laws that were used in Germany to justify the "mercy killing" of the disAbled boy, and later millions of Jews, were imported from the State of Virginia, in the United States of America.

Reports of abuse of the elderly, and various forms of euthanasia discussion, including withholding of treatment as well as assisted suicide, for those with impairments of old age, bring to mind that we are all aging and may find ourselves living with the phenomenon of being unwanted, unproductive, and unable to defend ourselves. So we shouldn't be smug about things like this. Those who don't remember their history are doomed to repeat it.
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Sunday, 16 January 2011

Thursday, 25 November 2010

Picketing in front of group homes and Bill 83

Yesterday I was forwarded an email from Kory Earle, President of People First of Ontario, responding to article(s) by Jordy Cummings. One of these was in a labour publication by "The Socialist Project" called "The Bullet" (November 23, 2010). 

Kory, whose thoughts and character I quite admire, had this to say in his email (in his own writing):

"Well I have never been called ''unehical''  I will not stand up to pretest to get rid of scabs, This is what the unions want, What will happen to the people in homes if we had no replacement workers? This then become a safety issue! ...It's time for the Government of Ontario to stand up and take action, People with disabilities deserve better in this province. I am committed to standing up with People First and saying NO TO PICKING IN FRONT OF PEOPLE'S HOMES!

Now, this caused me to go to the source of his concern and read the article(s). I say this in plural because the article is at least in two places - The Bulletin of The Socialist Project - as cited above; also published earlier (November 15, 2010) in

Austerity and disability: Opposing Bill 83

| NOVEMBER 15, 2010


As I understand him to say, Jordy takes issue with the pending legislation (Bill 83) which would "outlaw" the picketing of group homes. It seems Mr. Cummings states the case relatively clearly in his opening paragraphs.

At that point, though, Mr. Cummings steps into it:
"On the face of it, this may seem to some people like a no-brainer. What kind of privileged goon, the bill seems to imply, would make disabled people feel unsafe? Indeed, even progressive rabble columnist John Bonnar wrote uncritically about this bill's passage, taking self-appointed representatives of the disabled at their words, even when these folks are connected with the management."

First of all, Mr. Cummings refers to some unidentified representatives as "self-appointed", and claims that they are connected with "the management". It seems, from reading John Bonnar's article, that Mr. Cummings is probably referring to representatives of Community Living Ontario (Kimberly Gavan) and The Council (Melissa Abrams), a consumer advisory body to Community Living Ontario, as if they were "management". Come on, Jordy, these folks do not run the group homes you refer to, and if you think they represent "management" then you must also feel that CUPE and OPSEU, and the other unions who represent workers in developmental services, are also "management". Not all authorities are management, Mr. Cummings. Your intolerance is showing.

Kory Earle comes across very well in being precise about what he supports and what he does not.
"Earle made it clear that he and his colleagues at Thursday’s press conference believe in the right to strike...“What we don’t believe in is the picketing in front of people’s homes,” he said. “No one should have to live like this. Having port-a-potties on their front lawn or picketers yelling and screaming on their front lawn at any time of the day or night.”


This shameful kind of behaviour that actually happened, and is not an exaggeration for political gain or to grab the media spotlight, is exactly why there is now a bill aimed at shutting down picketing in front of people's homes. Shame on unions for trading off respect for people, one of labour's most important and support-worthy principles, by elevating self-interest (worker rights, entitlements and means to address workplace inequities) over the rights of vulnerable people who trust in, and depend upon, these workers, sometimes, for their very life, and certainly most times, for the ultimate quality of their home life and security.
This was a VERY BAD CHOICE, to picket in front of group homes, and to harass "scabs" there (replacement workers) in the attempt to make one's case against underfunding, poor treatment by management of workers, or whatever other grievances there might be between organized labour and developmental services' management.
As a former member of both bargaining unit and management sides of the table, I cannot for the life of me understand what possessed union representatives to give this direction to workers. What was once a relatively sympathetic view of such workers is easily turned against them by such actions. Not a good way to curry support for one's position. And it makes management, as well as the major funders, look positively heroic as well. Not what unions typically aim for, I would say.
Mr. Cummings states: "What must be kept in mind is that any legislation that impacts the right of workers to take the type of actions that they see fit, chips away at the rights of all workers, unionized and non-unionized, not to mention the rights of the disabled to receive top-quality services from well-trained, non-scab workers." and later, " Let it be stated clearly, the capitalist state has no legitimacy to make demands upon how the working class struggles, period".
This might have worked in the industrial age where the products of workers' labour were inanimate objects. It is scary that these same impassioned workers, who might be caring for me and you in hospital, nursing home or some other support program some day, may use us as cannon fodder in their war against management.
Look, Mr. Cumming, I would be happy to talk with you about a new model for ensuring that those who care for human beings are not disadvantaged by having their rights balanced (and thereby, perhaps, restricted) with the need for dignified, and respectful, care of those who are the objects of those workers' labour.

I have more sympathy for Mr. Cummings' argument when he asks: "What is a bigger threat, indeed to the well being of those with disabilities -- a couple of isolated picketline actions that can be dealt with under existing laws? Or having those with disabilities cared for by underpaid and less-skilled scab workers, part of the growing reserve army of labour who are willing to take on such jobs in a time of capitalist crisis and a new round of austerity measures."
However this is one of those "rhetorical" arguments: the choices are not actually restricted to only his two options, and in fact, picketline actions were neither only a "couple" nor were they dealt with under existing laws. But I have to agree with him that we wouldn't want people with disabilities "cared for by underpaid and less-skilled scab workers..." The unfortunate fact, however, is that SOMEBODY has to care for people who need support for their health, in some cases their very lives, and certainly, in large measure, their well-being. It is questionable to me why would allow such workers to have the right to strike. I have always seen such workers as "essential services". Binding arbitration might be preferable to having the right to strike.


Mr. Cummings goes on to say: "Let's get a few things straight -- most home care workers work just above the poverty line, and by all accounts are some of the hardest working and dedicated people one could possibly know. These aren't fat-cats on Rob Ford's gravy train. These are people who want to help other human beings, but also want to ensure that in doing so, they have some job security, a living wage and safe work conditions".
So far, I'm with him on that. It certainly does seem the case that those working with insurance papers, money lending, automobile parts manufacturing, and absolutely, those working in the oil and energy sectors, even those who work with wood, stone, brick and steel, do better, on the whole, than those who are looking after those whose lives and well-being are the product of their work.

I will support Mr. Cummings' exhortation against labour in the developmental services sector being taken advantage of by privileged classes, and a hostage media, and a neo-conservative agenda of "survival of the fittest" or similar trend such as removing the state's responsibility for vulnerable citizens, whether they be people with disabilities, seniors, or people who through no fault of their own have been marginalized by bigotry, stereotype or discrimination of any kind. We'll just have to find another way - not by giving meat-headed, angry and self-absorbed strikers free reign to make public spectacles at the expense of people whose homes they are trespassing against and whose lives they are holding hostage in order to promote attention to their various grievances. While this does not mean all strikers will act, or have acted this way, we have already seen that just a few with the so-called "right" to do so, ruin it for everybody.

Mostly, though, I go with Kory on this one. I support workers' finding all available means to exert their right to be treated fairly. It pains me that we should even have to exert this right - such should be protected and extended by our Society as a fundamental responsibility of those who have enough to get by on. Good luck waiting for that one. I will NOT support any worker's tactics which trods on the rights, well-being and sensibilities of vulnerable people in their care, no matter what is being sought. The end does NOT justify the means.

Friday, 22 October 2010

Tuesday, 14 September 2010

Old Business - but Not Gone Away

Mississippi Mills within Lanark County.Image via Wikipedia
NIMBY and Group Homes

I was going through some old material (NOT THAT OLD!!!) and found our copy of the Group Home Study we did for Mississippi Mills, an amalgamated community comprised of what used to be Almonte, Pakenham and Ramsay Township. Population of about 11,000, and a geography of about 500 square km., north and east of Ottawa, Ontario, Canada.

The Group Home Study was commissioned by the Town of Mississippi Mills when a privately operated group home for adolescent girls was opened in a section of Almonte, causing a neighbourhood backlash. Complete with media attention, there was considerable outcry from concerned citizens in that neighbourhood.

At the time, I was Executive Director of Mills Community Support Corporation, and the Chairperson of the Board, Kieran Broadbent, encouraged us to bid on the contract to do the study. We won the bid and over the course of about six months, completed the study, which included interviews with as many neighbours as agreed to be interviewed, town staff, and the operators of the home. We offered to meet with a group of the girls, or with individuals living in the group home, who wished to have a say in our study, but this was (politely) declined. The issue had been quite high profile in Town for many months before we began our study.

We concluded at the end of our study that we were dealing with a phenomenon called "NIMBY" (for Not in My Back Yard) which fueled heated discussion and pointed it towards fear and at times exaggeration of concerns. We made a number of recommendations for how this should be dealt with in future by Mississippi Mills, and other communities, since we also discovered it was anything BUT an isolated incident.

We also discovered that Municipalities across Ontario stumble upon this issue quite regularly, and make more or less the same mistakes over and over again. Generally, group homes for seniors, children, people with disabilities, children and adult with mental health problems, homeless shelters, shelters for women fleeing domestic violence, and other supportive or assistive housing options of similar nature, make "easy victims" of discriminatory behaviour both from citizens and, from time to time, municipal staff. We should add that this was not the case in Mississippi Mills, where the planner in particular was supportive and courageous from the start. In return for this, he was threatened with loss of his employment (but thankfully, not by Town management), and subject to personal attack.Meanwhile, in a community not far away, municipal staff held up the opening of a group home for four ex-residents of Rideau Regional Centre for somewhat inflated building code and/or other by-law or town ordinance reasons.

We discovered that there exists, in municipal bylaws all across Ontario, wordings and "rules", enforceable by these municipalities (but in many cases, not enforced), that are "illegal", and where cases of similar bylaw or ordinance rulings have been struck down, not only by the Ontario Munipal Board on appeal, but some which have traveled all the way to the Supreme Court of Canada, and there, struck down as "unconstitutional". Yet they are still "on the books" and still, often, force small, non-profit and charitable organizations, to hire lawyers, suffer unreasonable delays, get driven to hurdle barriers, jump through hoops and take verbal abuse in meetings and in the media, as well as having to try to protect their vulnerable "clients" from this abuse and scorn. And except for those many cases where the organization "gives up" and relocates, or cancels the project, which don't seem to be tracked by government or the media, THERE HAS NEVER BEEN A CASE GO BEFORE THE OMB, on such an appeal, THAT HASN'T BEEN SUPPORTED TO PROCEED. Sadly, the lesson seems to be: prevail, and persist, and you will (eventually) be cleared to proceed to open your group home, if you have sited it properly for human habitation, even if you are "too close" to another group home according to municipal bylaws, even if your municipality has a bylaw that restricts the number of people with disabilities (expressed in a specific number, or as a proportion of the population) who can live in the community (I KID YOU NOT), or directs them to industrial zones (who wants children to grow up in the manufacturing district?). But not until you have exhausted and discouraged your volunteers, subjected your clients to taunts, verbal abuse and disparaging character references in the local media, and used up taxpayer dollars in delays, appeals, staffing costs to attend public meetings, and so on. Worst of all, this repeats annually, despite absolute support by the highest court in the land, that a group home can be sited in ANY location zoned for residential living, in ANY municipality in the Province.

You can read our Group Home Study (published February 2003) on my website at https://sites.google.com/site/mterrykirkpatrick/clients/resources and scroll down the resources to "Group Home Study Final with Disclaimer.pdf".

I suspect the Town asked us to include the Disclaimer because, of course, our study ruffled quite a few feathers in the Town. Normally it goes without saying that a Town does not have to accept ANY, let alone ALL, recommendations from a study of this nature. WE probably today wouldn't be persuaded to recommend some of the actions to be taken (instead, I would probably recommend that all restrictive bylaws governing the placement of group homes in a properly zoned section of a municipality be stricken, and that NO special process be undertaken or ordered through municipal ordinance, for a group home or sponsoring organization,  provided they are meeting the same requirements expected of any other private citizen in locating their housing.

After the study was published, the Ontario Non-Profit Housing Association (ONPHA) began work on lobbying government to take a leadership role in eliminating the phenomenon of NIMBY through some form of affirmative action or legislation. I'll have to find out what, if anything, has happened with that initiative.
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